Courses

This course focuses on the Near East from antiquity to the early centuries of Islam, introducing the most important works of literature, politics, ethics, aesthetics, religion, and science from the region. We ask how, why, and to what ends the Near East sustained such a long period of high humanistic achievement, from Pharaonic Egypt to Islamic Iran, which in turn formed the basis of the high culture of the following millennium.

This course examines the political dimensions of Islam. This will involve a study of the nature of Islamic political theory, the relationship between the religious and political establishments, the characteristics of an Islamic state, the radicalization of Sunni and Shi'i thought, and the compatibility of Islam and the nation-state, democracy, and constitutionalism, among other topics. Students will be introduced to the complex and polemical phenomenon of political Islam. The examples will be drawn mainly, though not exclusively, from cases and writings from the Middle East.

This course examines the oulines of Islamic family law in gender issues, sexual ethics, family structure, family planning, marriage and divorce, parenthood, child guardianship and custody, etc. The course starts with a general survey of Islamic legal system: its history and developments, structure and spirit, and the attempts of the Muslim jurists to come to terms with the challenge of time.

The Cairo Geniza is a cache of texts from an Egyptian synagogue that include letters, lists and legal deeds from before 1500, when most Jews lived in the Islamic world. These are some of the best-documented people in pre-modern history and among the most mobile, crossing the Mediterranean and Indian Ocean to trade, study, apprentice and marry. Data science, neural network-based handwritten text recognition and other computational methods are now helping make sense of the texts on a large scale. Students will contribute to an evolving state of knowledge and gain an insider's view of what we can and can't know in premodern history.

This course provides a detailed survey of the key jihadi groups and ideologies that have taken form in the Middle East since the 1970s. From the Iranian revolution to 9/11, and from Hezbollah to ISIS, it introduces jihadism, including pre-modern Islamic theology and law and the ways in which these have been appropriated and repurposed by jihadi ideologues for political ends. The course also shows how jihadis disseminate their ideas (e.g. journals, pamphlets, books, cassette tapes and CDs, poetry, chants, satellite television shows, online videos, and social media) and considers Sunni and Shi'i jihadi movements.

This course introduces students to classic and recent theoretical debates about secularism and secularization. We will consider a range of historical-ethnographic examples, focusing particularly on the limits of secularism in its modern encounter with Islam and Muslim communities in North Africa, the Middle East, Europe and North America. By comparing the realities of everyday life in a variety of national contexts, we will ask what secularism offers as a human way of experiencing the world, a mode of legitimating norms and constructing authority, and a method of telling stories and creating myths about human values and historical progress.