|Title||Mystics, Monarchs, and Messiahs: Cultural Landscapes of Early Modern Iran|
|Year of Publication||2002|
|Series Title||Harvard Middle Eastern monographs|
|Publisher||Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press|
Focusing on idealists and visionaries who believed that Justice could reign in our world, this book explores the desire to experience utopia on earth. Reluctant to await another existence—another form, or eternal life following death and resurrection—individuals with ghuluww, or exaggeration, emerged at the advent of Islam, expecting to attain the apocalyptic horizon of Truth. In their minds, Muhammad’s prophecy represented one such cosmic moment of transformation. Even in the early modern period, some denizens of Islamdom continued to hope for a utopia despite aborted promises and expectations. In a moment of enthusiasm, one group called the Qizilbash (Red Heads) took up arms at the turn of the sixteenth century to fight for Shaykh Isma’il Safavi, their divinely inspired leader. The Safavis succeeded in establishing an empire, but their revolutionary sensibilities were exposed to erasures and expulsion into the realms of heresy. The social settings in which such beliefs were performed in early modern Iran are highlighted in order to tease out the relationship between discourse and practice, narrating the ways in which a Persianate ethos uncovered new Islamic identities (Alid and Sufi). Mystics, Monarchs and Messiah explores these belief systems within a dialogue between Semitic, Indo-Iranian, and Hellenic cultures that continued to resist the monotheist impulse to delay the meeting of the holy with the human until the end of time.
“At the end of the journey we can agree that the author has offered us ‘a bridge to a past to which we are now blind.’ A pretty solid bridge it is, too, a work of great industry, erudition and insight… This is a book that will richly repay close reading and rereading, and makes a very important contribution to our understanding of both Safavid religious and political history, and the role of Sh’ite Islam in modern Iran.”—Charles Melville, The Times Literary Supplement
“This work seeks to shed light on the cultural landscape of early modern Iran, focusing on the role of the Qizilbash in creating myths to explain early existence.”—C. E. Farah, Choice