This Noble House: Jewish Descendants of King David in the Medieval Islamic East

TitleThis Noble House: Jewish Descendants of King David in the Medieval Islamic East
Publication TypeBook
Year of Publication2013
AuthorsFranklin AE
Series TitleJewish Culture and Contexts
PublisherUniversity of Pennsylvania Press
CityPhiladelphia
ISBN Number9780812244090
Abstract

This Noble House explores the preoccupation with biblical genealogy that emerged among Jews in the Islamic Near East between the eleventh and fourteenth centuries. Arnold Franklin looks to Jewish society's fascination with Davidic ancestry, examining the profusion of claims to the lineage that had already begun to appear by the year 1000, the attempts to chart the validity of such claims through elaborate genealogical lists, and the range of meanings that came to be ascribed to the House of David in this period. Jews and Muslims shared the perception that the Davidic line and the noble family of the Prophet Muhammad were counterparts to one another, but captivation with Davidic lineage was just one facet of a much broader Jewish concern with biblical ancestry.

Based on documentary material from the Cairo Geniza, the book argues that this "genealogical turn" should be understood as a consequence of Jewish society's dynamic encounter with its Arab-Islamic milieu and constituted a selective adaptation to the importance of ancestry in the dominant cultural environment. While Jewish society surely had genealogical materials and preoccupations of its own upon which to draw, the Arab-Islamic regard for tracing the lineage of Muhammad provided the impetus for deploying those traditions in new and unprecedented ways.

On the one hand, the increased focus on ancestry is an instance of medieval Jews reflexively and unselfconsciously making use of the cultural forms of their Muslim neighbors; on the other, it is an expression of cultural competitiveness or even resistance, an implicit response to the claim of Arab genealogical superiority that uses the very methods of the Arab "science of genealogy." To be sure, Franklin notes, Jews were only one of several non-Arab minority groups to take up genealogy in this way. At the broadest level, then, This Noble House illuminates a strategy that various minority populations utilized as they sought legitimacy within the medieval Arab-Islamic world.

 

Table of Contents

A Note on Transliteration, Names, and Dates
Preface

Introduction
Chapter 1."Sharīf of the Jewish Nation": Reconceptualizing the House of David in the Islamic East
Chapter 2. "The Truth of the Pedigree": Documenting Origins and the Public Performance of Lineage
Chapter 3. Ancestry as Authority: Lineage and Power in Near Eastern Jewish Society
Chapter 4. "Designated in the Past and for the Future": Davidic Dynasts and Medieval Messianic Anticipation
Chapter 5. "The Sharīf of Every People Is Well-Born": Genealogy and the Legitimization of Minority Culture
Conclusion

Appendix A. Halper 462: Transcription and Translation
Appendix B. Tentative List of Davidic Dynasts Datable between ca. 950 and ca. 1450

Notes
Bibliography
Index
Acknowledgments

 

Reviews and Endorsements

“Franklin's rich contribution to the field of Jewish history and culture in the medieval Islamic Near East . . . restores a key aspect of Jewish society to its proper place in historical scholarship, an achievement that is long overdue. Most importantly, Franklin's work fills in a major gap in our understanding of the complex negotiation and confident self-assertion of minority populations within the medieval Islamic world. For his sophisticated synthesis and analysis of a complex web of interconnected topics pertaining to Jewish prestige and power within medieval Islam, scholars of medieval Judaism and Islam alike owe Arnold Franklin a debt of gratitude.”—Jewish History

“A welcome, thoroughly researched, and important study of the barely noticed shift in the attitude of the Jews of the Muslim East toward genealogy and the ways in which this shift was occasioned by their deep encounter with Islamic civilization. I applaud the ease with which Franklin incorporates such diverse materials.”—Ross Brann, Cornell University

“A substantial, rich, and original work that takes a typically Jewish topic into the heart of an Islamic cultural context.”—Menahem Ben-Sasson, The Hebrew University of Jerusalem